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Tuesday, 6 October 2020

Richard Wagner - Die Meistersinger von Nürnberg


"Lovers of Wagnerian opera have long admired the singing of Friedrich Schorr as Hans Sachs, the central role in 'Die Meistersinger', as heard in his famed 78rpm recordings and wondered what he would do with the complete role. Fortunately, a recording of a complete performance on stage at the Metropolitan Opera survived from the broadcast of 1936. And while it has less than good sound, it is sufficient to communicate why Schorr was world famous for his portrayal. What makes Schorr's singing of Hans Sachs so memorable? Other singers have conveyed a rich, warm intelligence in this role. Hans Hotter in the 1949 Munich performance, and one or another famous baritone such as Bocklemann, Nissen and Janssen, have suggested something of the humanity of this memorable character; yet only Schorr communicates the essential nobility of Hans Sachs that makes this personage equal to the sublime eloquence of the music and the elevation of Wagner's conception. As a result, what Wagner's genius really gave us in this score shines through, bringing this huge opera to glowing life around a person fit to live in the memory of the human race for all these centuries. 
 
"Nobility in a person is rare enough in human existence to make a profound impression on the lives and spirit of those fortunate enough to recognize it. Nobility, it seems to me, means that state of being or color of character which results from a constant association and service to high principles. No meanness of spirit, no hidden self-concerns or crafty motives for status or comfort, wealth or pleasure, shadow this radiant benevolence. The character of such a person has an unmistakable and unforgettable tone of elevation, resulting from a loftiness of relationship to circumstances which most others warp to personal uses, disguise the action in claims of principle as they may. This state of being, when encountered, puts events into a different focus, and we see that it is possible to live an epic and poetical life even amidst ordinary circumstances. We see, too, that a certain innate grandeur of tone begins to color the attitude and actions of such a person, setting them apart from most others. Indeed, this is the only true royalty, one not composed of titles or crowns or kingdoms. Tone reveals all.

"All this is exactly what distinguishes Schorr’s expression of Hans Sachs. His tone radiates a rich, warm, wise humanity that glows from every note. Such a quality can never be assumed or copied; it results from the integrity of the person. Schorr’s voice, expressed in song, composed of a lyrical, buoyant, poetical colour, seems to endow Hans Sachs with a plenitude of innate powers, confirming in every moment how he came to occupy the position he does in Nuremberg, and in our hearts.

"It is this essential nobility, coupled with indomitable strength, which made Schorr the Wotan of all time, but worked against him as Gunther or Faninal. This same quality also set up fascinating conflicts when he sang the villainous Pizarro in Fidelio to Flagstad’s Leonore. No such conflict exists in Schort’s evocation of Hans Sachs, for here his eloquence of utterance, musicality of spirit, tenderness of expression and grandeur of vision, joined to Wagner's text and music, yield a profound character study of unforgettable stature; here is a representative man in the best sense.

"One of the most memorable aspects of Schorr’s singing was his ravishing mezza-voce. This brought to his powerful and rich tone intimations of a tenderness which lent dimension to the innate strength of his voice. The one single fault in his singing, which became progressively evident, was a certain growing weakness in the upper register. This caused him to break on certain notes, as can be heard in the 1936 and 1940 Walküre and in various moments of Meistersinger.

"Something like this difficulty likely caused one of the great losses in recording history, for Toscanini had engaged Schorr to sing Hans Sachs under his direction at the 1937 Salzburg Festivals after conducting Schorr (and Elisabeth Rethberg) in the Brahms Requiem in a New York Philharmonic concert. Apparently, Schorr’s voice did not sustain him in some way at rehearsals. He was obviously going through a bad patch. Toscanini stated 'I’m worried about Schorr [...] he’s hoarse and breathless on the high notes [...] when I called on him to sing full voice like the others, he said he had a cold. Of course, the management has begun to search around for the few available replacements. Let's hope for the best.” Eventually Schorr was replaced with Nissen. Schorr agreed to withdraw under claim of illness. This was a tremendous loss and I think, perhaps, a great mistake was made. It may be that Nissen’s singing was stronger in certain notes but what a world of wit and wisdom, warmth and nobility Schorr could have given us as complete compensation for these difficulties. Many other singers have negotiated all the notes of this role with no problem whatsoever, but their performances were routine, lacking in those essential qualities of elevated spirit that Schorr, above all others, embodied.

"To hear Schorr sing 'Wahn! Wahn!' or, indeed, every line of Act III, is to hear expression that is immortal in every element. His singing of this particular music, both in his well-known 78s, and in this broadcast performance, brings us the consummate perfection of Schorr’s art, for here Schorr is the very embodiment of benevolent wisdom, as he muses upon the insanity of misrelationships which disfigure the potential beauty of mankind. Sachs endeavors to make sense of why men 'strive and fight, in fruitless rage and spite. What do they gain?' Sachs' contemplation touches us deeply because his grave, sorrowing concerns, the underlying resignation which colors his thoughts with sadness, reflect something that is inestimable in human nature — the large-spirited, warm-hearted nobility of a man concerned not with himself, nor with this or that personal event, but with the pandemonious inclination of human beings everywhere to war with each other. These considerations are floated in a tender reverie in Sachs' Act III Monologue, 'Wahn! Wahn!', as he recollects the absolute absurdity and folly at the heart of the previous night's riot.

"Such considerations as we hear in this passage pale in the expression of an ordinary singer, as they would in the statements of a man whose life, as lived, does not support his philosophy, thus the tone he takes reflects a self-inflated pose that is embarrassing. For this reason, singers with ordinary voices who sing Sachs' role, diminish or obscure the true poetry and profundity of meaning that make the 'Wahn' monologue into an elegiac life-song in which we see and hear, with eager recognition and relief, a truly representative man. Singers like Edelmann, Wiener, Schöffler and others may have good voices, but they lack the special color, timbre and tone which mark the truly great, thus the ordinariness of their expression reduces true eloquence to rhetoric. Even a great singer like Hans Herman Nissen, deeply identified with the role of Hans Sachs, lacked the dignity, warmth, intimacy of tone, humor and poetry we hear from Schorr; Nissen’s wisdom is fit for municipal celebrations and friends but doesn’t speak out over the ages to all of us.

"Only a few truly great voices are, by virtue of certain unique qualities, capable of being instrumental to all that is profound and noble in our highest arts. Clearly, Hans Sachs, in medieval Nuremberg, contemplating the universal insanity of humanity pitting one aspect against the other, could as well offer his warmly toned concerns today as in any other era, but we would suffer few among us to tell us so. In 'Wahn! Wahn!' listen to Schorr change the tone of his indictment of the previous night's strife to ironical humor, without a trace of bitterness or self-righteousness, as he sings 'Gott weiss, das geschah' ('God knows how this befell'), floating his contemplation in a tone of warm-hearted amusement, while the marvelous strains of Midsummer's Eve engulf one with the tender beauty of life. Here Sachs perceives that no world evil was at the base of it all, only some 'glow worm that could not find his mate.' He sees that it is for inconsequentials that we bait and fight each other, some scrap of importance, some bauble or glittering image which yields nothing to the spirit or the communal life into which we are all set. Would it were that we could hold the view of our idiocies like a bubble of laughter in our mouths, as Schorr's Hans Sachs teaches us to do, and turn all this madness 'to serve for noble works.'

"It is because Schorr, in his voice, tone and temperament, so personifies Sachs, that his lyricism can clasp wings on these considerations and lift us to the same philosophical elevation, above the despair of human enmity, to feel, as Wagner's inspiration means us to feel, the human capacity to become superior to circumstances. Wagner, speaking through such a Sachs as Friedrich Schorr, teaches us the sweetness, not of tolerance but of an innate compassion which is strength and tenderness combined, a poetic sweetness-of-being which reminds one of the magic of Midsummer's Eve’s melody at the end of Act II and its reprise in 'Wahn, Wahn'.

"These same qualities pervade much of Schorr's singing in this opera. Consider the delicate poetry of tone with which Schorr commences his Fliedermonolog, so utterly in keeping with the charm which the Elder tree's fragrance throws upon him. Schorr mixes this tone into his contemplations of the poetry he heard from Walther in the previous Act, so that the enspelling creativity of Spring is mixed with the innate musicality and involuntary originality that he sensed in the young man's expression, surrounding Sachs with fragrant reminiscences. The tone that Schorr gives Hans Sachs is truly poetical, yet this is not the ardent rapture of a young man buta restrained, musing, grave, subtle sound in which one can feel the profundity of Sachs' character, just as one would experience depth in certain persons in ordinary life — not by some accrual of facts, nor the conceptual claims they make, nor by the books they've read, but by the tone they take. This, alone, communicates whether we have before us intellectual pose, or the image of deep content rather than the reality itself. This truth is communicated instantaneously, and though we might be unable to explain the grounds for our trust, we are ready to rely on this rare reality at once. Schorr exudes this depth in the very timbre of his voice — it is hued innately with ennobled character — so that the Fliedermonolog focuses us upon Sachs in a depth we are never thenceforth to lose. He is the person whom all eyes follow, one of those rare personages given us through the miracle of great art who stands for a real human being amidst countless thousands of half-asleep, half-alive persons.

"Schorr’s singing in the Fliedermonolog finds him savoring the poetical ideal which is at the secret heart of Walther's words and music. This subtle rapture puts a special magic on Sachs' tender and evocative 'Nun sang er, wie er musst' ('He sang because he must'), which reflects, in the way Schorr sings it, not only his admiration for the freedom and inevitability of Walther’s song-filled expression, but a profound savoring of the beautiful necessity which underlies all the true poetry that issues from the human heart. Sachs’ sense of a higher law governing all the music, one which is deeply related to living, is the source of his germinal awareness that the rules of the Meistersingers are atrophying the true spirit of songfulness; this is what he recognized in their rejection of Walther, and this is what will flower eventually into his whole-hearted support of the young man's inspiring and poetical vision.

"Through Schorr's profound art, all that is ennobling in Wagner's sublime music and text comes through and takes its true stature. And while we would have preferred to hear Schorr within the context of Toscanini's triumphant recreation of the score, there is much in power and poetry here to provide a fitting musical context for Schorr’s incomparable portrayal.

"The joy we take in this preservation is doubled by the fact that we are finally enabled to hear Elisabeth Rethberg's Eva. Her lovely tone in this music, particularly in her ecstatic phrasing in Act II before and during the 'Schusterlied' Scene, or in the scenes she has with Sachs, is something to cherish. Her phrasing in the Act III Quintet does not surpass that of Elisabeth Schumann, who remains the finest on record, nor does she imbue this music with her special personality, as does Lotte Lehmann. Nevertheless, Rethberg's intonation, her special intensity, refinement of expression and emotional warmth makes for a portrayal of Eva that will linger in your memory. So many of the passages she sings are ravishing in their beauty of phrase and ecstatic tone. For instance, when she discovers Walther after she leaves Sachs in Act II, the enthrallment in her tone, the soaring range of her singing of 'Ja ihr seid es' and all the following lines, have no parallel in any of the other performances I've ever heard. I refer in particular to the lines 'Nicht eh'r, bis ich sah den theuersten Mann!' or everything she sings in this stanza, or her sustained tone, so ineffably touching in her parting words, 'Dem Meistergericht'.

"For these two, Schorr and Rethberg, I prefer this Elisabeth Rethberg as Eva performance, though it's in far lesser sonics than the marvelous reproduction of the 1939 Meistersinger with Schorr and Jessner. Both Schorr and Rethberg are in the voice we associate with them in these roles from the 78rpm disc they made together of the 'Footstool duet Sieh' Ev'chen! Dacht'ich doch'. Ever since hearing that record in the 1940s, I've yearned to hear a complete performance with these two artists. Now, here it is.

"Lawrence Gilman, music critic of the New York Herald Tribune, celebrated 'the limpid and solacing beauty of Madame Rethberg's voice in Meistersinger,' writing of Rethberg's 'sense of the shape and balance of phrases' as well as 'her delicate instinct for line and cadence and proportion.' Out of these elements emerges an Eva who is not simply a lovely maiden, touched with an affection for Sachs she even imagines to be love, but one capable of a much different passion for Walther. Hers is a spirit which soars with such feminine intensity that many of Eva's lines shine with a glowing beauty.

Rene Maison as Walther is better, perhaps, in this role than in anything else preserved from his seasons at the Met, with the capital exception of Loge in Das Rheingold in which he is unsurpassable. This Belgian tenor, born in 1895, made his Metropolitan Opera debut just a few weeks previously in this same role with a nearly identical cast. The timbre of his voice has a certain bleating quality to it which deducts from one’s esteem of his singing but he certainly manages to convey a lyricism and poetry not untouched with virility, which makes for a convincing and quite musical portrayal.

"Eduard Habich, world famed for his portrayal of Alberich, is heard here as Beckmesser, making of this narrow-minded character a believable figure whose outlook and nature avoid caricature. Habich gives us a Beckmesser who is unaware of the comical aspects of his expression (especially in his endeavor to sing his serenade to Eva in the second act) and who is even touching in his earnestness. Interestingly, Habich never reminds one of his memorable Alberich in Rheingold despite his unmistakable voice, and the fact that Alberich and Beckmesser share a tone of cramped injury and rage, thus the two portrayals could easily have struck similarities. Instead, he has reshaped his tonal approach so as to fit it naturally into the utterly different world of medieval Nuremberg. His is a portrayal fit to be heard amidst such vocal luminaries as Schorr and Rethberg, remaining in the memory and enlarging in stature with each hearing.

"Emanuel List is heard as Pogner, and while his recognizable voice is welcome, he is in rather poor vocal condition; indeed, his singing in Act I is the worst ever heard from him in Met broadcasts. Fortunately, he recovers sufficiently to not make a trial of Acts II & III. Of course, every singer, no matter how great, can have a bad night, though not too often does he or she have it broadcast nationally and preserved on transcription discs.

"Karin Branzell is an attractive Magdalene, sprightly and rich-toned. Hans Clemens is less ingratiating, given that his tone often takes on an unattractive nasal bleat, but he is lively and convincing. These last words particularly apply to the Met chorus, which is vitally involved in all that transpires. It is enormously effective in responding to Beckmesser's endeavor to sing the lyrics of Walther's lied in Act II. The confusion and consternation heard from the crowd, which finally gives way to gradations of laughter culminating in a crescendo of hilarity is marvelously authentic and convincing. This, then, is yet another of the many virtues of this performance. Also to be relished is much of Bodanzky’s leadership of the orchestra, though not his confused, lopsided essayal of the complex ensemble that ends Act I, nor the infamous cuts for which he was so notorious.

"Opera lovers came to learn of the existence of a recording of a complete performance of 'Die Meistersinger' with Schorr in Paul Jackson's fascinating book 'Saturday Afternoons at the Old Met'. Professor Jackson was auditioning a private preservation issued by Edward J. Smith that is extremely miniscule, poor-sounding, tinny, and swamped in surface noise. Nevertheless, these problems did not prevent him from hearing the glories of the performance:

"'In company with Chaliapin's Boris, Richard Mayr's Baron Ochs and Pinza's Don Giovanni, Schort's a Sachs is one of the unmatched pontcayals of the century [...] sublime is the word.'

"The better-sounding recording presented here further verifies Paul Jackson's estimate. There are occasions when Schorr's voice turns hollow or he negotiates one or another note with difficulty, but this is no more than a few minor blemishes on a magnificent painting.

"Given this greatness of characterization and voice, 'Die Meistersinger' seems to be irradiated throughout with a warm sunlight and, in the finale to Act II, a magical moonlight, still reflecting the now-hidden sun, casting its spell over the darkened houses of medieval Nuremberg. Wagner has brought this world to poetical life with its guilds and Summer Song Festival. Lawrence Gilman considered 'Die Meistersinger' to possess many dimensions:

"'[...] profound and blithe, tranquil and poignant, homespun and magical. For in this huge and bountiful piece, tragedy is masked by a deep and comprehending humanity that fills up one’s sense with the greatness of the human spirit.'

"For Gilman, as for myself, Friedrich Schorr, above all others, communicated this inspiring quality, suffusing great knowledge with tenderness; a figure touched with a quiet humor and characterized by a love of the old, enlarged by an openness of heart to the new. Gilman’s evocative writing has its chief focus on the music-drama's central personage, Hans Sachs:

"'What a character Wagner has given us here! — this poet, dreamer, man of sorrows: this tragedian who has mastered his grief and does not take too seriously his resignation; who is mellow without softness, noble without offensiveness [...] a man of infinite charm — magnetic, lovable, fine-fibred, yet homespun; a being of fathomless tenderness.'

"Gilman continues:

"'For some, this is the most endearing of all scores, and deep is the happiness of those who are so fortunate as to hear 'Die Meistersinger' revealingly performed as, at the Metropolitan, with the sage, mellowed and glowing Sachs of Friederich Schorr; probably the finest embodiment of the character that is now to be seen in any lyric theater.'

"Harold Schonberg, New York Times music critic, recalled, in his article 'Backward Times' (1994):

"'For 'Meistersinger' there was a Sachs of Schorr and Eva of Rethberg. They set standards for all time in those roles. Schorr had a noble bearing and a kind of wisdom and humanity in his singing that nobody else in my time has been able to duplicate. Rethberg’s silvery voice, so perfectly placed, so easily produced, imbued with an older tradition, so intense and, at the same time, vocally relaxed, was unique.

"Schorr's recordings in the studio, and broadcast from the stage, corroborate this estimate, making unimportant the very few occasions when Schorr cannot adequately manage a particular note. What matter, when this great artist provides the vocal equivalent of the Hans Sachs we imagine? The few 78rpm commercial recordings illuminate much that was unforgettable in Schorr's portrayal but the fullest corroboration comes from hearing this broadcast in 1936. And while Schorr gives us the stature, tenderness and nobility of this human character, his portrayal draws dimension from its setting, not only in Wagner's music, but in the voices of Rethberg and Maison and the milieu that Wagner's music brings to life.

"Even in those performances in which the vocal forces convey mundane conceptions, still the greatness of the music enfolds them with its magic. And while music lovers especially esteem one or another part of the score, everyone I've ever known agrees that the conclusion of Act II is the most sublime. Of this Gilman writes:

"'At the close of the second act, as the rioters disperse and the tumult dies down, and the doors are closed and the lights put out, leaving the stage quite empty and dark, the Night Watchman arrives on the scene with his lantern and his ox-horn, rubbing his eyes, singing his quavery call. Then we see the moon rise above all Nuremberg, sleeping in the heart of a forgotten but recovered century, while the murmuring orchestra reminds us of the brooding enchantment of the summer night. Once again, we realize that there is nothing in music to set beside this lovable masterwork, with its beauty and serene philosophy, its delicate, exact recapturing of the hue and fragrance of a vanished day, its perfect veracity and transcendent art.'

"There have been many savourable performances of this masterwork, many of which offer sonics that do justice to Wagner's enchanting music. These belong on the music lover's shelf even in those instances where the portrayal of its central character lacks those memorable qualities which recall the singer's voice whenever we think back upon the music. Yet space must be made on the shelf of any significant collection for this sonically cramped, sometimes noisy preservation, one that may predominate over many hi-fi recordings with a different kind of fidelity. This performance, narrowed in its aural scope, stems from a time when technology was just beginning to assemble its capacities and prospects, delivering to us, 67 years later, these glowing and unforgettable portrayals, taking its place as one of the chief treasures of its era, and even, perhaps, of any age." (Richard Caniell. From the liner notes.)

Performers: Orchestra and Chorus of the Metropolitan Opera, Artur Bodanzky, Friedrich Schorr, Elisabeth Rethberg, Rene Maison, Karin Branzell, Emanuel List

1.1. Vorspiel
1.2. Aufzug I, Szene I: 'Dazu Dir Der Heiland Kam'
1.3. Aufzug I, Szene I: 'Verweilt! Ein Wort'
1.4. Aufzug I, Szene I: 'Da Wär Der Ritter Ja Am Rechten Ort'
1.5. Aufzug I, Szene II: 'David, Was Stehst?'
1.6. Aufzug I, Szene II: 'Mein Herr! Der Singer Meister-Schlag'
1.7. Aufzug I, Szene II: 'Der Meister Tön' Und Weisen'
1.8. Aufzug I, Szene II: 'Aller End' Ist Doch David Der Allergescheit 'st'
1.9. Aufzug I, Szene III: 'Seid Meiner Treue Wohl Versehen'
1.10. Aufzug I, Szene III: 'Gott Grüß' Euch, Meister!'
1.11. Aufzug I, Szene III: 'Beliebt's, Wir Schreiten Zur Merkerwahl?'
1.12. Aufzug I, Szene III: 'Das Nenn' Ich Ein Wort'
1.13. Aufzug I, Szene III: 'Verzeiht! Vielleicht Schon Ginget Ihr Zu Weit'
1.14. Aufzug I, Szene III: 'Wohl, Meister! Zur Tagesordnung Kehrt'
1.15. Aufzug I, Szene III: 'Am Stillen Herd In Winterzeit'
1.16. Aufzug I, Szene III: 'Nun, Meister, Wenn's Gefällt'
1.17. Aufzug I, Szene III: 'Was Euch Zum Liede Richt' Und Schnur'
1.18. Aufzug I, Szene III: 'Fanget An!'
1.19. Aufzug I, Szene III: 'Seid Ihr Nun Fertig?'
1.20. Aufzug I, Szene III: 'Halt Meister! Nicht So Geeilt!'
1.21. Aufzug I, Szene III: 'Doch Wird's Wohl Jetzt Mir Kund''
1.22. Broadcast Commentary

2.1. Aufzug II: 'Johanistag! Johanistag!'
2.2. Aufzug II: 'Was Gibt's? Treff Ich Dich Wieder Am Schlag?'
2.3. Aufzug II: 'Nicht Doch, 's Ist Mild Und Labend'
2.4. Aufzug II: 'Was Duftet Doch Der Flieder'
2.5. Aufzug II: 'Gut'n Abend Meister!'
2.6. Aufzug II: 'Könnt's Einem Wittwer Nich Gelingen?'
2.7. Aufzug II: 'Das Dacht' Ich Wohl'
2.8. Aufzug II: 'Da Ist Er!'
2.9. Aufzug II: 'Hört, Ihr Leut', Und Lasst Euch Sagen'
2.10. Aufzug II: 'Jerum! Jerum!'
2.11. Aufzug II: 'Mich Schmertzt Das Lied'
2.12. Aufzug II: 'Den Tag Seh' Ich Erscheinen'
2.13. Aufzug II: 'Zum Teufel Mit Dir Verdammte Gesell'!'
2.14. Broadcast Commentary

3.1. Aufzug III: Vorspiel
3.2. Aufzug III, Szene I: 'Gleich! Meister! Hier!'
3.3. Aufzug III, Szene I: 'Blumen Und Bänder Seh' Ich Dort!'
3.4. Aufzug III, Szene I: 'Wahn! Wahn! Überall Wahn!'
3.5. Aufzug III, Szene II: 'Grüß Gott, Mein Junker'
3.6. Aufzug III, Szene II: 'Mein Freund! In Holder Jugendzeit'
3.7. Aufzug III, Szene II: 'Morgenlich Leuchtend In Rosigen Schein'
3.8. Aufzug III, Szene II: 'Das Nenn' Ich Mir Einen Abgesang!'
3.9. Aufzug III, Szene II: 'Ein Werbelied! Von Sachs? - Ist's Wahr'
3.10. Aufzug III, Szene II: 'Sieh Da! Herr Schreiber? Auch Am Morgen'
3.11. Aufzug III, Szene II: 'Das Gedicht? Hier Liess Ich's'
3.12. Aufzug III, Szene II: 'So Ganz Boshaft Doch Keinen Ich Fand'
3.13. Aufzug III, Szene II: 'Säng' Mir Nur Wenigstens Einer Dazu!'
3.14. Aufzug III, Szene II: 'O Sachs! Mein Freund! Du Theurer Mann!'
3.15. Aufzug III, Szene II: 'Mein Kind: Von Tristan Und Isolde'
3.16. Aufzug III, Szene II: 'Die Selige Morgentraumdeut-Weise'
3.17. Aufzug III, Szene II: 'Sankt Crispin, Lobet Ihn'
3.18. Aufzug III, Szene II: 'Als Nürnberg Belagert War'
3.19. Aufzug III, Szene II: 'Hungersnoth! Hungersnoth!'

4.1. Aufzug III, Szene II: 'Ihr Tanzt?'
4.2. Aufzug III, Szene II: 'Die Meistersinger! Die Meistersinger!'
4.3. Aufzug III, Szene II: 'Wach' Auf, Es Nahet Gen Den Tag'
4.4. Aufzug III, Szene II: 'Euch Macht Ihr's Leichet'
4.5. Aufzug III, Szene II: 'O Sachs! Mein Freund!'
4.6. Aufzug III, Szene II: 'Morgen Ich Leuchte In Rosigen Schein'
4.7. Aufzug III, Szene II: 'Heimlich Mir Graut'
4.8. Aufzug III, Szene II: 'Morgenlich Leuchtend In Rosigen Schein'
4.9. Aufzug III, Szene II: 'Der Zeugen, Denk' Es, Wählt Ich Gut'
4.10. Broadcast Commentary
4.11. Aufzug II: 'Was Duftet Doch Der Flieder'
4.12. Aufzug III: 'Wahn! Wahn!'
4.13. 'Abendlich Glühend'
4.14. 'Sieh' Evchen!'
4.15. 'Aha! Streicht Die Lene'
4.16. 'Selig, Wie Die Sonne Meine Glückes Lacht'

flac/16-bit

Ajilvsga / Mass Ornament / The North Sea / Alms

Four-way double cassette split from these Ajilvsga-related projects. Ajilvsga is the duo of Brad Rose and Nathan Young, who present their trademark psych drone work. Mass Ornament is the wife of Brad Rose and co-founder of Digitalis Recordings (whose sub-label Digitalis Limited released this tape), and her style is psychedelic free folk with a blend of electronics, acoustic instrumental and vocal work. The North Sea and Alms are solo projects of Brad Rose and Nathan Young respectively. Released in 2008 as an edition of eighty-five copies.

A. Ajilvsga - White Star On Forehead
B1. Mass Ornament - Fluid In The Lungs
B2. Mass Ornament - Akkad
B3. Mass Ornament - Symphony For Lightning
B4. Mass Ornament - Spitting Image

C1. Alms - Floating World
C2. Alms - Drunken Universe
D. The North Sea - Incidental Contact (Above The Waist)

Ajilvsga - Blood Flowers

Rare Ajilvsga CDr that came as a bonus with ten copies of the special 'art edition' LP of the duo's 'Red Crow' release. Another six copies were produced, but were circulated among personal friends of the artists. The sleeve is hand painted. Features the duo's distinctive organic, droning psych noise work; recorded between 2007 and 2008 and released the following year. 
 
1. Young Mother Corn
2. Burnt Offering

Down in the Basement: Joe Bussards Treasure Trove of Vintage 78s, 1926-1937

Excellent collection of vintage 78rpm singles from the nineteen twenties and thirties. There are many recognisable names here such as Gary Davis, Blind Blake, Uncle Dave Macon and Big Bill Broonzy, however it is an excellently curated collection. The Stripling Brothers' 'The Lost Child' and Cajun duo Soileau & Robin's 'Easy Rider Blues' are, personally, new found favourites.

1. The Stripling Brothers - The Lost Child
2. Big Bill Broonzy - How You Want It Done?
3. Luis Russell & His Orchestra -The (New) Call Of The Freaks
4. The Dixon Brothers - The School House Fire
5. Weems String Band - Greenback Dollar
6. Rev. Gary Davis - You Got To Go Down
7. A.A. Gray & Seven-Foot Dilly - The Old Ark's A-Moving
8. James Coles Washboard Four - Runnin' Wild
9. Charley Jordan - Keep It Clean
10. Bill Johnson's Louisiana Jug Band - Get The "L" On Down The Road
11. Sweet Brothers & Ernest Stoneman - I Got A Bulldog
12. Coleman & Harper - Old Hen Cackle
13. Bessie Brown - Song From A Cotton Field
14. Gene Autry - Atlanta Bound
15. Soileau & Robin - Easy Rider Blues
16. Bill Brown & His Brownies - Hot Lips
17. Uncle Dave Macon - Uncle Dave's Beloved Solo
18. Blind Blake - Hastings Street
19. Field Ward & The Grayson County Railsplitters - Ain't That Trouble In Mind
20. Corley Family - Give The World A Smile
21. Long "Cleve" Reed - Original Stack O'Lee Blues
22. Fess Williams & His Royal Flush Orchestra - Hot Town
23. Gitfiddle Jim - Paddlin' Blues
24. Grinnell Giggers - Plow Boy Hop

Hong Chulki & Ryu Hankil - Objets Infernaux

Collaboration between South Korean sound artists Hong Chulki and Ryu Hankil, released on Erstwhile Records in 2014. Beginning with sharp, sparse intrusions of high pitched noise we slowly see take shape these 'infernal objects' the title suggests as the album progresses. An exercising in slowly building sound that rewards patience. Available to buy physically (as a CD) or digitally here.
 
1. Objets Infernaux 1
2. Objets Infernaux 2
3. Objets Infernaux 3
4. Objets Infernaux 4
5. Objets Infernaux 5

Lera Auerbach / Dmitri Shostakovich - Arcanum

"Lera Auerbach’s involvement with Shostakovich's piano 'Preludes op. 34' began at the turn of the present century, when she transcribed five of them that the composer’s friend Dmitri Tsyganov (leader of the Beethoven Quartet) had left out of his own arrangement for violin and piano. A few years later she redid the lot for cello and piano, and in 2010 she completed a viola arrangement for the present soloist. It should be noted that these versions are not adjustments of each other: each is a freshly thought out and highly idiomatic transcription.

"As opposed to Shostakovich’s violist friend Evgeny Strakhov, whose arrangement of seven preludes is transposed to keys that allow for maximum instrumental effect, Auerbach keeps to the original keys throughout, with no loss of brilliance either. While Strakhov spotlit the viola unashamedly, Auerbach integrates it into the texture in an inconspicuous, perfectly natural way. Kashkashian’s playing is characterised by a bel canto quality that suits Shostakovich’s tongue-in-cheek trifles to a T. If once or twice (or thrice) an exaggerated glissando seems to go way over the top, one can well imagine the composer laughing approvingly!

"Following their Shostakovich collaboration, Auerbach wrote 'Arcanum', a piece of a completely different hue, for Kashkashian. The four movements’ Latin titles suggest a valedictory atmosphere that is reinforced by funeral march rhythms, tolling sounds and an ending similar to Shostakovich’s valedictory Viola Sonata in its otherworldliness. Kashkashian and the composer achieve a definitive reading that is captured in ECM’s eminently listenable house sound." (Carlos María Solare. From The Strad website. See here.)
 
Performers: Kim Kashkashian, Lera Auerbach

1. Dmitri Shostakovich - 24 Preludes, Op. 34: No. 1 In C Major. Moderato
2. Dmitri Shostakovich - 24 Preludes, Op. 34: No. 2 In A Minor. Allegretto
3. Dmitri Shostakovich - 24 Preludes, Op. 34: No. 3 In G Major. Andante
4. Dmitri Shostakovich - 24 Preludes, Op. 34: No. 4 In E Minor. Moderato
5. Dmitri Shostakovich - 24 Preludes, Op. 34: No. 5 In D Major. Allegro Vivace
6. Dmitri Shostakovich - 24 Preludes, Op. 34: No. 6 In B Minor. Allegretto
7. Dmitri Shostakovich - 24 Preludes, Op. 34: No. 7 In A Major. Andante
8. Dmitri Shostakovich - 24 Preludes, Op. 34: No. 8 In F-Sharp Minor. Allegretto
9. Dmitri Shostakovich - 24 Preludes, Op. 34: No. 9 In E Major. Presto
10. Dmitri Shostakovich - 24 Preludes, Op. 34: No. 10 In C-Sharp Minor. Moderato Non Troppo
11. Dmitri Shostakovich - 24 Preludes, Op. 34: No. 11 In B Major. Allegretto
12. Dmitri Shostakovich - 24 Preludes, Op. 34: No. 12 In G-Sharp Minor. Allegro Non Troppo
13. Dmitri Shostakovich - 24 Preludes, Op. 34: No. 13 In F-Sharp Major. Moderato
14. Dmitri Shostakovich - 24 Preludes, Op. 34: No. 14 In E-Flat Minor. Adagio
15. Dmitri Shostakovich - 24 Preludes, Op. 34: No. 15 In D-Flat Major. Allegretto
16. Dmitri Shostakovich - 24 Preludes, Op. 34: No. 16 In B-Flat Minor. Andantino
17. Dmitri Shostakovich - 24 Preludes, Op. 34: No. 17 In A-Flat Major. Largo
18. Dmitri Shostakovich - 24 Preludes, Op. 34: No. 18 In F Minor. Allegretto
19. Dmitri Shostakovich - 24 Preludes, Op. 34: No. 19 In E-Flat Major. Andantino
20. Dmitri Shostakovich - 24 Preludes, Op. 34: No. 20 In C Minor. Allegretto Furioso
21. Dmitri Shostakovich - 24 Preludes, Op. 34: No. 21 In F-Flat Major. Allegretto Poco Moderato
22. Dmitri Shostakovich - 24 Preludes, Op. 34: No. 22 In G Minor. Adagio
23. Dmitri Shostakovich - 24 Preludes, Op. 34: No. 23 In F Major. Moderato
24. Dmitri Shostakovich - 24 Preludes, Op. 34: No. 24 In D Minor. Allegretto
25. Lera Auerbach - Arcanum: I. Advenio
26. Lera Auerbach - Arcanum: II. Cinis
27. Lera Auerbach - Arcanum: III. Postremo
28. Lera Auerbach - Arcanum: IV. Adempte
 

Sunday, 4 October 2020

Giovanni Battista Costanzi - Sinfonie per Violoncello

"Both the life span and the professional career of Giovanni Battista Costanzi ran their courses entirely within Rome; and indeed, he was born in the city, on September 3, 1704. He began to study the cello at an early age and clearly his talents must have been considerable, since at the age of only 17 he entered into the service of Cardinal Ottoboni, who had previously been the patron of figures such as Corelli and Handel. The combination of that youth and his ability on the instrument earned Costanzi the nickname of 'Giovannino del violoncello'. He was to enjoy a meteoric rise within Roman musical life. In 1722 he was appointed as one of Ottoboni’s 'auitanti di camera' and joined, as a cellist, the orchestra of the church of San Luigi dei Francesi. In 1727 the première of his first opera took place with 'L'amor generoso'. 
 
"Following Ottoboni’s death in 1740, Costanzi took up employment with another cardinal, Troiano Acquaviva d’Aragona. With the passing of the years, his commitment to sacred music became steadily greater, in a way which coincided with his successive appointments as maestro di cappella in the churches of Santa Maria di Loreto (1742), San Marco and Santa Maria in Vallicella (1743) and Sant'Apollinare alle Terme (1747). In 1754, he became the assistant to the director Pietro Paolo Bencini at the Cappella Giulia, the full position becoming his from the start of the following year; he would continue in that position until his death, which took place on March 5, 1778.
 
"Whilst vocal music occupies a predominant place in Costanzi’s output (divided between operas, oratorios and cantatas), it is his works for the violoncello which nowadays are regarded more highly: in them the composer developed and enriched the technical and expressive resources of an instrument for which he was a recognized virtuoso. Costanzi composed one concerto for the cello, as well as sonatas with basso continuo (which Giovanni Sollima has recorded on a previous Glossa disc), sinfonias with basso continuo and sonatas for two cellos, amongst which is one subtitled, 'ad uso
di corni da caccia'. 
 
"If there are no great formal differences to be found between Costanzi’s sinfonias and his sonatas, the former do reveal a somewhat more advanced stylistic orientation. Where the sonatas show clear evidence of a thorough reading of Corelli's music, the sinfonias are infused with a spirit which is more open to the proposals offered by the stile galante, a greater receptiveness to the ideas coming from elsewhere in Europe and the rest of Italy. The organizational model of the four movement 'sonata da chiesa' is followed in the sinfonias in D major and B flat major, except for one difference: the placing of a minuetto at the end. The other sinfonias are provided with a three-movement structure – as found in the sonata da camera – but are also almost completely freed from dance rhythms, except as found in their closing minuets (Sinfonias in G and E flat), serving as a further nod in the direction of the emerging style.
 
"The new consciousness is also pointed to by the 'amoroso' marking which appears above several movements: that of eavesdropping on an emotional display of warmth far from the guarded lyricism of Corelli. A pronounced interest for the 'popular' also crops up at various points alongside the galant accents. Nor, in this context, should the instrumental writing and the broadening of the cello’s technical and expressive potential be forgotten. Two examples are worth noting here. The direction 'amoroso' which opens the Sinfonia in C major sees the instrument’s double melodic and harmonic character being explored, by means of a wealth of accents probing (like in Bach) the polyphonic possibilities of the cello and the inter-register dialogue. Another 'amoroso' movement – that which comes third in the Sinfonia in D major – projects the cello into its high register; the technique employed here is one of Costanzi’s most personal discoveries, in which he impels the instrument into creating stratospheric harmonic sounds. 
 
"Something of interest is to be found in each of the sinfonias. The Sinfonia in G major is still flecked with a Corellian gravitas both in the balanced lyricism of the 'Grave' as in the controlled ardour of its virtuosic 'Allegro', while the final movement probes the more attractive, French aspect of the minuet. In the Sinfonia in E flat, Costanzi demonstrates what a consummate man of the theatre he had become. The 'Adagio' sets off with an elegant and noble carriage, but then undergoes a form of 'cultural memory loss' during the course of its development, until – as if by surprise – it assumes the habits of a popular tone in the final bars. The 'Allegro' is a dishevelled corrente supplied with unreserved and temperamental rhythms; there is an almost spiritual mien to the Minuet, which ends up with a type of vanishing gesture. In addition to what has already been mentioned about the opening 'Amoroso' movement of the Sinfonia in C major, it can be said that its internalized tone contrasts with the outgoing nature of the ensuing 'Allegro', a virtuosic explosion of arpeggios and double-stoppings communicating an optimistic exuberance – features which extend into the concluding 'Allegro'. 
 
"The Sinfonia in D major gets going with a broad and lyrical 'Adagio staccato', although it ends with an unexpectedly ecstatic finale. The same sense of unpredictability characterizes the 'Allegro' with its popular moods and sudden suspensions, and in the 'Amoroso' also, in which plaintive inflections appear occasionally in its cantabile. The 'Minuetto amoroso' is also marked by mood swings, with its restless and abrupt demeanour – some distance from the galant lightness typical of the minuet.
 
"A Neapolitan expressiveness hovers over the Sinfonia in B flat, starting with an 'Adagio' which would appear to be fashioned along the lines of music by Leo or Porpora, stopping off for the street sounds of the 'Spirituoso', which lead up to a frenetic culmination, and for the chromaticisms and ornamentations of the 'Sarabanda amoroso', with its wistful and Eastern touches. In this Sinfonia, once again, the 'Minuet' veers away from its aristocratic character in order to take on a popular and vigorous character. 
 
"If Costanzi’s sonatas for cello are swept by a Roman air, his sinfonias catch a glimpse of broader horizons. Despite not moving from his city, Costanzi established and maintained contacts with travellers, diplomats, members of the nobility and musicians coming from the furthest reaches of Italy and Europe. Such was the case with his friendship with James Francis Edward Stuart known as' the Old Pretender', or with Paul- Hippolyte de Beauvilliers, Duke of Saint-Aignan, France's ambassador at the Holy See who, in 1737, was to commission from Costanzi a 'componimento drammatico' in order to celebrate the diplomat’s admission into the Ordre du Saint-Esprit. These and other connections provided Costanzi with information and clues as to what was happening elsewhere. The Neapolitan, Northern European and French echoes which run across his sinfonias for cello can thus be seen as stages along an imaginary journey, the manifestation of a cosmopolitan and yet wider feeling: this is the world’s diversity as contemplated from the perspective of one who is seated in the place towards which all roads converge. In this sense, Costanzi acts as the ideal embodiment of a city, Rome, which regarded itself as the 'caput mundi'.
 
"The sinfonias of Costanzi are supplemented on this recording with a sonata da camera for two cellos without basso continuo 'ad uso di corni da caccia'. This piece is structured in three short movements, in which – and as is made clear from the outset – the instruments imitate the sounds and the appropriate melodic gestures of horns. The central 'Adagio' is, however, a delicate siciliana interrupted by vigorous flourishes of repeated notes. The 'Presto' which ends the work is the movement which evokes in the clearest manner the atmosphere of the hunt, the pursuit of the animals, the shots being fired… The performers here have opted for heightening the programmatic and spectacular dimension of this sonata by the inclusion of percussion instruments. 
 
"Within Giovanni Sollima’s interest for the figure and creative activity of Giovanni Battista Costanzi lies an attraction which perhaps transcends the purely musical. In more than a single aspect Costanzi represents an alter ego for Sollima: both are performer-composers who place their curiosity and imagination at the service of the cello, from which they explore the most detailed resources and the most varied voices in a constant broadening of the instrument’s possibilities. In his 'The Hunting Sonata', Sollima pays homage to the cosmopolitan vision of a composer who did not need to move
from home in order to savour the world’s variety. The rhythms and the sound materials of the 'Sonata ad uso di corni da caccia' provide a departure point for this, transfigured and moulded in order to shape visions of sound landscapes, distant from each other to a greater or lesser degree, but all related to an imaginary South. Thus, the initial pizzicati sketch the outline of a Neapolitan tarantella to which, little by little, are added all kinds of Mediterranean flavourings (Spanish, Eastern, Maghrebi…). The 'Siciliana' which opens the second movement broadens out Costanzi’s original conception, and the succeeding 'Giga' drives this journey towards a dazzling and tremendous culmination. (Stefano Russomano. From the liner notes.)
 
Performers: Giovanni Sollima, Arianna Art Ensemble, Monika Leskovar

1. Sinfonia In D Major: I. Adagio Staccato
2. Sinfonia In D Major: II. Allegro
3. Sinfonia In D Major: III. Amoroso
4. Sinfonia In D Major: IV. Minuetto Amoroso
5. Sinfonia In B-Flat Major: I. Adagio
6. Sinfonia In B-Flat Major: II. Spiritoso
7. Sinfonia In B-Flat Major: III. Sarabanda
8. Sinfonia In B-Flat Major: IV. Minuet
9. Sonata Da Camera In F Major: I. Amoroso
10. Sonata Da Camera In F Major: II. Adagio
11. Sonata Da Camera In F Major: III. Presto
12. Sinfonia In G Major: I. Grave
13. Sinfonia In G Major: II. Allegro
14. Sinfonia In G Major: III. Minuè
15. Sinfonia In E-Flat Major: I. Adagio
16. Sinfonia In E-Flat Major: II. Allegro
17. Sinfonia In E-Flat Major: III. Minuet
18. The Hunting Sonata: I. Adagio-Allegro
19. The Hunting Sonata: II. Siciliana
20. The Hunting Sonata: III. Giga
21. Sinfonia In C Major: I. Grave
22. Sinfonia In C Major: II. Allegro
23. Sinfonia In C Major: III. Variazioni

Friday, 2 October 2020

Alfred Schnittke - Strings Quartets Nos. 1-4

"More than 10 years after his death, Alfred Schnittke remains an enigma form any musicians and music lovers. Was he Russian or German? And to what musical camp did he belong? What role did his music play in the history of the 20th century? to these and similar questions, his string quartets will clearly provide at least the beginnings of answers.
 
"Schnittke’s claim to be Russian rests on an accident of history. After acceding to the throne of Russia in 1762, Catherine II, née the princess of Anhalt-Zerbst, encouraged the colonization of several Russian territories. As a result, many Germans settled on the banks of the volga. In 1924, lenin created the volga German Autonomous Soviet Socialist Republic. it was abolished in 1941 by Stalin when, in the middle of the Second World War, Hitler’s troops began to invade Russia. it was in Engels, the capital of this German enclave in the USSR, southeast of Moscow, that Alfred Schnittke was born, in 1934. His mother was a Catholic of German origin. Because his father was a German Jew, his parents were exempted from the deportation ordered by Stalin. Schnittke was thus raised on Russian soil, except for the two years he spent in Vienna with his family between 1946 and 1948. 'Like my German forebears,' he told his biographer Alexander Ivashkin, 'I live in Russia. I can speak and write Russian far better than German. But I am not Russian.'
 
"Schnittke studied music in Engels; in Vienna, where he discovered Mahler, Schoenberg, Berg, and Webern; and, especially, in Moscow, where he attended the Conservatory from 1953 to 1961 before teaching there for a decade. All his youth was colored by the fear spread by Stalin’s regime, and by its effects on music. The union of Soviet Composers was powerful, exercising its rigorous control over music by, for instance, accusing Shostakovich of formalism, and by giving Prokofiev good reason to regret having returned home. Schnittke, a great admirer of these two masters, also discovered Stravinsky, whose music was beginning to be played in the USSR, and deepened his knowledge of Viennese serialism and of the Polish avant-garde.

"From the beginning of the 1960s, Schnittke’s music, though relegated to the sidelines for being 'non-official' and too western by the union of Composers, was appreciated by the public, particularly his film scores, and played by the great virtuosos of his country. twenty years later his purgatory ended; he was hailed worldwide as Shostakovich’s successor and, along with Edison Denisov and Sofia Gubaidulina, as one of the pillars of the new Soviet music.

"Schnittke was very attracted by the religion and music of the Orthodox Church, and followed in Mahler’s footsteps by converting to Catholicism in 1982. 'My Jewish half gives me no peace,' he said. 'I know none of the three Jewish languages—but I look like a typical Jew.'

"In 1985, at the age of 51, Schnittke was hit by the first of a series of strokes which forced him, little by little, to slow down. Five years later, he was offered the post of professor of composition at the Hochschule für Musik und theater in Hamburg, where he moved, and where he died in 1998. His funeral in Moscow drew an immense crowd, come to pay homage to the greatest Russian composer of the end of the 20th century.
 
"During almost half a century, Schnittke composed more than 250 works, from opera to chamber music to film music to concertos. An often pessimistic mystic who described himself as being 'born in the wrong place,' he did not seek 'to react against a rigid system' through his music but rather 'to act as though the system just doesn't exist at all.' While drawing inspiration from the past, and exploring the many esthetic facets of his day, he forged a personal language he called polystylistic.

"Between 1966 and 1989, Schnittke composed four string quartets. (They had been preceded by two unfinished attempts.) In 1971 he added the 'Canon in Memoriam Igor Stravinsky' to his works for string quartet, and in 1997, 'Variations'.

"He wrote the first string quartet for the Borodin Quartet, which premiered it in 1967 in Leningrad (Saint Petersburg). Though he gave each of the three movements of this dodecaphonic work somewhat Baroque titles, it squarely belongs to the new ways of the West. It follows the procedures of Witold Lutoslawski, of Krzysztof Penderecki, and of the Viennese school and its heirs, such as Pierre Boulez and Luigi Nono, including a vast panophy of nuances, such as pizzicato and glissando, and of effects, such as the mute and the bow on the fingerboard or bridge.

"Right from its very expressive introduction, the first movement, Sonata, strikes the listener with an impression of the sheer inventiveness of its young (he was 32) composer. A play of subtle nuances and the endlessly refreshed sonic effects recall both the legacy of Schoenberg and the expressive chromaticism of Bartók’s last quartets. This is notable in the second section of this movement, which is dominated by a drone ornamented with trills and glissandi. the movement ends fortissimo on a tutti that employs all the 12 chromatic tones of the scale.

"With its Webernian pointillism, the second movement, Canon, continues this sonic exploration in quite a rhapsodic way. this leads into the Cadenza. this third movement, reminiscent of the great figurative flights of the Baroque toccatas, is based on a Klangfarbenmelodie (a tone color melody) dear to the Viennese school: a phrase rapidly circulates from one instrument to another to form a long, monodic ribbon. The astounding coda is interspersed with six long dramatic silences and ends up quietly resolved on a unison C, a pole apart from the mood of the opening movement.

"Fourteen years later, Schnittke returned to the string quartet genre with a work dedicated to the memory of a friend, the Soviet filmmaker Larissa Efimovna Chepitko (1938-1979). She was killed in a car crash, and Schnittke’s work expressed his revolt and affliction at such a brutal loss. It served as a required piece at the international String Quartet Competition in Évian (France), and was premiered there in 1980 by the Muir Quartet, from the USA.

"The alternation of slow and fast episodes of the four movements of this intense funerary lamentation recalls the structure of the church sonatas of the Baroque era. The first movement, a kind of canon of harmonic sound, gives way to a generous recitative of intervals sounded by the first violin. A virulent and particularly dramatic Agitato follows. From this riot of strings with, as foundations, the chord of C minor, there emerges a psalm-like theme recalling the 'Panikhida' ('Requiem') of the Russian Orthodox Church. A second more contrapuntal section, dominated by a humming flight of trills, introduces a vigorous popular theme alla Stravinsky and a rapid recapitulation of the two preceding themes. After a long silence, the coda clearly sounds the liturgical motive before drowning it in a tumultuous riot of sound.

"The third movement is a dolorous chorale in double stops, dominated by abrasive minor seconds. the cello and the viola lead this somber funeral procession. It is soon joined by a moving duo of violins, and then climbs to a climax with violently pounding chords and arabesques.

"The final Moderato begins with a muted whisper; its dynamic marking is a quadruple piano. The Slavic psalmody, the recitatives, the allusions to the professional mourners who wail at funerals, the solemn chords and the Russian themes of the previous movements: all mix together to end this somber quartet as it began.

"Schnittke composed his third string quartet in 1983. It was commissioned by the Society for New Music, Mannheim (Germany) and first performed by the Hungarian quartet Eder. In this work, more tonal than his previous quartets, Schnittke uses a procedure he was fond of and of which he gave us a foretaste in the second quartet: a kind of polystylistic collage. in its first eight measures, the first movement quotes, in succession, the Stabatmater of Roland de Lassus, the Grosse Fuge of Beethoven, and the notes D-eb-C-B or, in German nomenclature D-S-C-H, the musical signature which Dmitri Shostakovitch incorporated in several of his works (S-C-H is the equivalent of Ш, the single letter of the Cyrillic alphabet with which his family name begins). On top of these musical, contrapuntal, and harmonic borrowing, in homage to three great figures in the history of music, Schnittke superimposed his very personal language, comprised of glissandi, disintegrations, trembling trills, atonal elements, and plays of nuance.

"The Agitato,with its neoclassical sound, irresistibly evokes a wild Beethoven scherzo. The last movement, pesante, introduces a new,more rustic theme alluding equally to Mahler and to Shostakovich. Against a background of fifths, tonal scales, chromaticism, and dissonant chords, all the preceding themes are heard and then disintegrate in an astonishing variety of nuances and attacks.

"Schnittke wrote his last string quartet in 1989 in response to a commission from the prestigious Wiener Musikverein (the Viennese Musical Association). It was premiered in the same year by the Alban Berg Quartet. This work, which consists of five very contrapuntalmovements of which three are marked lento, departs in style from the two preceding quartets and marks Schnittke’s return to the esthetic of Viennese serialism.

"After an expressionistic and quite delicate lento, an energetic Allegro rich in imitation unites the lyricism of Berg with the chromaticism and spirited outbursts of Shostakovich’s quartets. A new lento, enlivened by quarter tones and homophonic passages, recreates the contemplative mood of the first movement. The brief vivace, a tormented interlude dominated by an incisive rhythm and melodies with jagged chromatic intervals, evaporates, giving way to another lento. This last movement uses, sometimes, a harmonic language rich in chromaticisms and glissandi, and at other times, spare but always expressive canonic writing. A brief and peaceful chorale evoking the music of the Renaissance is brutally interrupted before gently fading away on an A embroidered by quarter tones by the first violin. This work, steeped in despair, is one of the last that Schnittke wrote in Russia before leaving his homeland forever for Hamburg." (Irène Brisson, tr. Sean McCutcheon. From the liner notes.)

Performers: Quatuor Molinari

1.1. String Quartet No. 3: I. Andante
1.2. String Quartet No. 3: II. Agitato
1.3. String Quartet No. 3: III. Pesante
1.4. String Quartet No. 1: I. Sonata
1.5. String Quartet No. 1: II. Canon
1.6. String Quartet No. 1: III. Cadenza
1.7. String Quartet No. 2: I. Moderato
1.8. String Quartet No. 2: II. Agitato
1.9. String Quartet No. 2: III. Mesto
1.10. String Quartet No. 2: IV. Moderato

2.1. String Quartet No. 4: I. Lento
2.2. String Quartet No. 4: II. Allegro
2.3. String Quartet No. 4: III. Lento
2.4. String Quartet No. 4: IV. Vivace
2.5. String Quartet No. 4: V. Lento
2.6. Canon In Memoriam Igor Stravinsky: Lento

Giacinto Scelsi - Integrale des Œuvres Chorales

"Shortly before his death, Giacinto Scelsi finally became famous. But the fame of the 'Quattro Pezzi su una nota sola' (1959), and the success the premieres of the great orchestral works and string quartets met with a year before his death have somewhat overshadowed this central fact: Scelsi's music arises from the voice. His work with Michiko Hirayama generated not only the great cycle of the 'Canti del Capricorno' ('Songs of Capricorn') for soprano solo, but was also the matrix for this form of writing by directed improvisation that is the basis for all his solo instrumental works, and of which the ensemble works are simply the development. As for the a cappella choruses, they make up a remarkable group of seven pieces, the composition of which extends from 1958 to 1973, thus covering Scelsi's most important creative period and ideally reflecting the duality of his music: religious and experimental at the same time, mystic and pre-spectral. On the spiritual level, one finds the attempt at a religious syncretism between Roman Catholicism and Zen Buddhism through the mixture of Gregorian chant and 'shomyo', and on the musical level, a synthesis between the contrapuntal, tonal tradition of European music, enriched with a phrasing of infinitesimal fluctuations of Graptes and pitches in the Japanese style. 
 
"Except for 'Antifona', 'Tre canti sacri' and 'Three Latin Prayers', which use texts from the Latin liturgy, Scelsi's choral pieces are all written on phonemes. It is initially surprising that Scelsi, an excellent poet of the French language whose earliest flashes of inspiration were not musical but poetical, renounced using texts with meanings. At first glance, we tell ourselves that this choice of phonémes is intended to ensure him greater freedom in the intensification of the extraordinary profusion of singing methods and vocal colours that characterise the phrasing of his music. Thus, in addition to vibratos of variable width, infrachromatic glissandi, tremolos, trills, portamenti, glottal stops, blowing—all those ways he had of thickening notes, making their production smooth or granular—he adds specifically phonetic effects: changing vowels on the same pitch in order to modulate the harmonic spectrum, a process used well before Stockhausen systematised it in 'Stimmung' (1968); nasal or guttural production; use of occlusive, fricative and affricative consonants like so many differentiated ways of attacking sound; the superposition of identical melodic lines with lags of text between one voice and another, thus producing an effect of phonetic heterophony. That is the sound side of the Scelsian phonetic imagination but, like his music, which is both experience of sound and mystical through sound, these phonetic 'texts' also have a religious meaning.  
 
"As Michel Rigoni showed, these vocal sonorities constitute a kind of meta-language. In Sauh, Yliam and TKRDG, the same vowels and diphthongs appear that Scelsci, thus following the Vedic tradition, uses for their expressiveness and, one might say, their quasi-meaning as sound. It is known that in the Vedas, particularly with the Pratiskaya treatise, in which the phonetic modes of Vedic religious music are enumerated, the texts have greater importance owing to their sound rather than to their meaning. It is the consonantal accents, the colour of the vowels that, even before the meaning of the text, are Epos: for striking the participant in the ritual. Similarly, in the musical tradition of Tibetan lamas, the two syllables 'Om' and 'Hum' are the syllabic incarnations of the spirit-matter duality. This mystique of vocal sound is found in Scelsi's music. The syllable 'Om', which lends its name to the central movement of the triptych for chorus and orchestra Konx-Om-Pax, also appears at the end of the first piece in RDG when the third bass breathes out the concluding phrase on a low E. On the other rane the phonemes 'Sa' and 'Ri', which always express terror in the Tibetan tradition, are practically absent from Scelsi's work (and later on, we will see the reciprocal importance of the word 'Pax' in the choruses on Italian texts), whereas he frequently uses 'GU' and 'Di' whose joining in Sanskrit means 'to pray'. One also hears 'Gou', 'Dó', 'Ke', 'Dn', 'TI', 'Kou' and 'DI', characteristic of ancient Mesopotamian languages such as Hittite. For although Scelsi's choral music takes its inspiration from Oriental religions, it also seeks to be the reinvention of Mesopotamian music. The result of this mixture is imaginary religious singing that—with the exception of Antifona, directly stemming from Gregorian chant—is to dogmatic ritual what, for example, folk music according to Bartók is to Transylvanian folk music: a synthesis of spirit going through the recreation of the letter; a mixture of cultures and periods; a learned art based on popular practices in order to transcend its message. 
 
"'Antifona (sul nome Gesú)' ('Antiphony on the Name Jesus', 1970) belongs to the works with a Latin text, but the source of inspiration is, as Michel Rigoni points out, less Western than Syrian or Byzantine Leary In this piece, Scelsi takes responsorial or antiphonal psalmody as a model: two voices (chorus of tenors and basses in unison — or soloists) answer each other on the name of Jesus. Here there is no heterophonic writing nor phonetic meta-language, but rather a kind of modal neo-Gregorian whose melodic line, with its Initial leap of a fifth recalls both the 'Ave Maris stella' and a hymn to Jesus from the Byzantine tradition. 'The Three Latin Prayers' (1970) feature the same neo-mediaeval 'minimalism', heightened in this recording by the fact that the women's chorus sings in the distance, then draws closer, like a procession of nuns. 
 
"The 'spectral' choruses 'TKRDG' (1968), for six men’s voices, is essentially a rhythmic piece structured on the consonants of the title, irresistibly bringing to mind that exercise of Indian percussionists who memorise the rhythms of the tabla through the articulation of a series of meaningless percussive syllables. Here the voices are sustained by three percussionists (primarily playing conga drums), and an amplitied guitar played on the musician's lap (and therefore almost without the left hand, but the guitar has a special tuning; above all, one hears open strings and arpeggios on the tail piece): how can one help but think of the music of Northern India, with the congas taking the place of tablas, and the guitar replacing the tambura, in a sort of virtuoso rhythmic duel in which the voice guides the rhythm, taken up by the percussion and sustained, as in imaginary ragas, by the resonance of the strings?

"'Yliam' (1964) provides a total contrast with TKRDG: music of continuity and overlap, it prefigures Ligeti's famous 'Lux aeterna' (written two years later, but Ligeti, like everyone else, did not know this work, as it was not created until 1990). Thus, it would be more pertinent to evoke—since this is a question of 'immemorial' music—the passi-but-but of Taiwanese fishermen, a stupefying vocal tradition where the voices pile up by sliding progressively and imperceptibly higher. 'Yliam' is written in ten real parts (two solo sopranos, two solo altos and a double chorus of sopranos and altos, each divided in three parts). Here we do find, were it only everything said above, contrapuntal writing but, as in 'Lux aeterna', it is only the stratagem by which Scelsi obtains the sound of a moving framework, a long sliding cluster, giving greater importance to the furthest registers of the female voice, only a third wide (A-C), moving unbroken with imperceptible entrances, up to E flat. And still these pitches should be.defined as 'thick notes', to borrow Harry Halbreich's expression, the A, for example, going from G three-fourths sharp to B flat, by the lay of quarter-tones, and the more or less wide vibrato.
 
"The 'Tre Canti popolari' ('Three Popular Songs', 1958) have not enjoyed the same success as their 'religious' counterpart, the 'Tre Canti sacri' (Scelsi's sole success in choral music), even though we find the same spirit and technique here. However, this is a work in which Scelsi calls for 'natural voices', probably like those one might hear in some isolated village along the shores of the Mediterranean. Sung here by four soloists in order to respect this folk-like character, Scelsi pairs the voices (a dessu—soprano and tenor—and a teneur—alto and bass) in primitive, traditional forms of polyphony: polyphony by overlap, polyphony over an ostinato in which Scelsi for once (and for the last time) writes true melodies, formulas decorating the diatonic phrase of the basses that is repeated in progressively longer values. There is also, as in every work of Scelsi's, a harmonic/polar journey: from G to G sharp in the first piece, from F sharp to the fourth (B) in the second, and a focus on C in the third.

"The choruses of the 'religious-experimental' synthesis 'Sauh' is a cycle of two sets of two pieces for women's voices. 'Sauh' I-/I does not, strictly speaking, belong to the choral works, being written for two solo women’s voices (or for voice and magnetic tape). 'Sauh' III-IV (1973), recorded here, is the development of the two initial pieces, using the same honetic 'text', but with forces douled. Here we experience one of Scelsi's most constant writing principles a two-part counterpoint in which each line is divided in two singing. voices with slight time-lags (heterophony), and that within a very limited ambitus (here, barely more than a third). But sauh, in pre-Buddhist civilisations, is a word with a very broad meaning: 'power' and 'domain' as well as 'tolerance' and 'wisdom'. As Michel Rigoni pointed out, this cycle of four Sauh (in a sense, 'the four widsoms') can be related to the 'Praises of the Four Wisdoms', a Buddhist chant in the Japanese shomyo tradition.

"'Tre Canti sacri' (1958), for eight mixed voices, is understandably Scelsi's best-known choral piece. Here he synthesises his various writing techniques: polar notes, melodic or phonemic heterophonies, infra-chromatic glissandi, off-centre arch form, quasitonal language, systematic use of quarter-tones (less for writing micro-tonal melodies as for enlarging the palette of vocal inflexions—these are thus ornamental micro-intervals as can be heard in recent interpretations of Gregorian chant). As Harry Halbreich pointed out, Scelsi sometimes writes doublings an octave higher, distorted by a quarter-tone, with the effect of bringing out the beating, or even_additional sounds (in the first of the 'Tre Canti sacri', by the friction of an E and a D three-quarters sharp) appear. But all this, which comes under modernity, is cast in a mediaeval form. The 'Tre Canti sacri' are motets in ternary form written on liturgical texts. The first deals with the Annunciation, using 'Angelus Domini nuntiavit Mariae et concepit de Spiritu Sancto' as the text; the second is the introit from the 'Requiem'; and the third, the 'Gloria in excelsis Deo'. As Michel Rigoni writes: 'All the tension that has built up in the course of these pieces converges on the final 'pax in terra', in a particularly impressive climax (third piece, bars 40-52) where, after ten extremely strained bars written in eight real parts on a single note (D flat) and textually based on the hypnotic repetition of the word 'pax', we have the explosion of polyphony in a dense, mobile texture, all the more striking as it is unusual in Scelsi's universe. The effect of this passage is undoubtedly intended to make the listener aware of the importance of this message of peace. With this final shock, the 'Tre Canti sacri' relate back to the tradition of the great works like Konx-Om-Pax (the title says ‘peace’ in three languages). The thirst for peace appears to be the cardinal point of Scelsi's thinking. Far from wishing to create a universal religious music, an ecumenical musical rite, Scelsi uses elements from known traditions in order to go beyond the eventual factors of conflicts between these religions, striving for a religion without God or worship but in search of a profound reality of the universe and a spirit of peace.
 
"This being learned vocal music of oral tradition, Scelsi needs interpreters capable of 'reading between the lines', since nothing essential is written if not there. It is necessary for the musicians to have understood that micro-intervals are not approximations of 'true' pitches, that playing styles are not a colour added to the melody, but the very foundation of the phrasing. The New London Chamber Choir, directed by James Wood and thoroughly familiar with the practice of micro-tonal music, is made up of such musicians. This recording of Scelsi’s choral music is the first complete recording, and, as concerns certain pieces 'PFKRDG', 'Yliam', 'Tre Canti popolari'), includes world premieres. It was made following a concert in tribute to Scelsi, celebrating the tenth anniversary of his death, given in September 1998 at the Abbey of Royaumont, in the framework of the 'Voix Nouvelles' ('New Voices') Festival. This music's difficulty of apprehension (even more than the difficulty of performing it) explains why we are hearing it for the first time as it is meant to sound, these works that are some forty—and thousands of—years old." (Marc Texier, tr. John Tyler Tuttle. From the liner notes.)
 
Performers: New London Chamber Choir, Percussive Rotterdam, James Wood

1. Three Latin Prayers: No. 1
2. Three Latin Prayers: No. 2
3. Three Latin Prayers: No. 3
4. Sauh III
5. Sauh IV
6. TKRDG I
7. TKRDG II
8. TKRDG III
9. Antifona
10. Yliam
11. Tre Canti Popolari: No. 1
12. Tre Canti Popolari: No. 2
13. Tre Canti Popolari: No. 3
14. Tre Canti Sacri: No. 1
15. Tre Canti Sacri: No. 2
16. Tre Canti Sacri: No. 3

Gilles de Rais Order - Ultimate Orgasm


Excellent harsh noise tape from the relatively obscure and short-lived project Gilles de Rais Order. There is little information available, but owing to the split produced with Keith Brewer's Mania and the source material on this tape (the B side) using material from Sam McKinlay's The Rita, we can assume this is a moniker of someone connected in the north American harsh noise scene. We're faced with a threatening low rumbling bed of tortured drone on top of which come wincing screeches. Released on American noise label Trash Ritual in 2006.
 
A. Ultimate Orgasm
B. Male Dominant

Impregnable / The Rita


Split between noise masters Jeff Witscher (Impregnable) and Sam McKinlay (The Rita). Witcher's side begins with a tranquil ambient drone before blasting into a hefty sonic assault, and McKinlay's side features a more screeching and dynamic style of harsh noise than the HNW-like style the project is famed for. Released on Gordon Wilson Ashworth's (Oscillating Innards) Iatrogenesis Records as a double CDr set of fifty copies in 2005.
 
1.1. Impregnable - Lovely Musk

2.1. The Rita - Steele And Shepard Dark Passages

Genesis - Duke

"In March 1980 'Duke' became the second album Genesis released as a trio with the line-up consisting of Tony Banks (keyboards), Phil Collins (vocals, drums) and Mike Rutherford (bass, guitar). This album began their development towards more accessible pop and rock music – not without any success: For the first time a Genesis album climbed to the top of the UK charts, and 'Misunderstanding' turned out quite a successful single in the USA.
 
"When the tour with which the promoted their previous album, 'And Then There Were Three', had ended Genesis took a creative break. Up to that time they had been ceaselessly either recording albums or playing concerts so that this was the first longer pause for the band. The three musicians chose different ways to spend their free time. While Phil tried to save his first marriage and even moved to Canada for a time, Mike and Tony busied themselves recording their first solo albums, 'Smallcreep's Day' and 'A Curious Feeling' respectively. When he realized that his marriage could not be saved he returned to England and recorded the demos in his house that would later become his successful debut 'Face Value'. To take his mind of things he buried himself in work. In late 1979 he got together with Mike and Tony again.
 
"Large parts of 'Duke' were written at Phil's. While everybody had brought in songs they had written individually for the band, on 'Duke' they wanted to make the song-writing a group effort. One reason for this was that Mike and Tony had used the songs they had written for their respective solo albums so they came to the new album empty-handed. Phil, on the other hand, had a couple of finished songs and presented 'Misunderstanding' and 'Please Don't Ask' as his contributions to 'Duke'. The best songs (in the reviewer’s opinion) on 'Duke' were collaborations, though, and the band were very happy with them. Tony has even described 'Duke' as his favourite Genesis album.
 
"In the end they booked studio time at Polar studios in Stockholm, Sweden, from October to December 1979 to record the tenth Genesis album. Their executive producer for the last time was David Hentschel; he also sings backing vocals on some songs. 
 
"A closer look at 'Duke' reveals that the album is sort of divided into two parts. First there is the so-called 'Duke' suite consisting of 'Behind The Lines', 'Duchess', 'Guide Vocal', 'Turn It On Again', 'Duke's Travels' and 'Duke's End'. It was written by the whole group. All these songs were supposedly once part of a big longtrack made up in the best tradition of 'Supper's Ready' of a series of song fragments. However, there does not seem to be a 'bigger picture' behind the songs, and it is uncertain whether there ever was an underlying concept. The other group consists of half a dozen songs written by individual members of the band (coincidentally, each brought two songs). As a result the credits are distributed very evenly. 
 
"Genesis introduced a new sound hitherto unknown in the band, not least to the instrumentation: Tony Banks frequently restricts himself to the piano and does without weird synthesizer sounds and long solos. It is mainly his Yamaha CP-80 E-piano that puts its stamp on the whole album. Mike Rutherford plays some excellent, clear bass lines and unobtrusive yet effective guitar work.
 
"Phil Collins undergoes his biggest musical development on 'Duke': Not only is he a composer in his own right but his expressive vocals really come through on 'Duke'. Said Tony: 'only on 'Duke' did he become a real singer.' (C&V, S.219). He particularly excels in emotional ballads, performing songs like 'Alone Tonight' or 'Please Don't Ask' with a emotion and fragility unheard of before. This may well be connected to his private problems at the time. The drum work is revolutionized, too: the drums move to the fore again, and Collins experiments a lot with very earthy rhythms that are quite close to world music. Plus, 'Duke' is the first album on which Genesis used a drum machine.
 
"'Duke' leaves a very coherent impression, there is far less patchwork on it than on its predecessor 'And Then There Were Three'. The atmosphere is cool, almost sterile, an effect that is underlined both by the occasionally minimalistic music and the artwork by French artist Lionel Koechlin. It has this Albert character traipsing through a mainly white world that reminds one of 'The Little Prince'. 'Duke' is also a rather thoughtful album; its lyrics cover the rise and fall of careers in the show business, loneliness and missed opportunities.
 
"[...] With their tenth studio album Genesis begin a new era: the equally revered and hated pop era. Genesis sound modern and purified on 'Duke'; on 'Abacab' they would go far down that road. There is, however, lots of music left for friends of the progressive era. Songs like 'Behind The Lines', 'Duke's Travels' or 'Heathaze' are equally popular in either camp. The catchy melodies and the high level of musical proficiency make 'Duke' one of the few albums in Genesis’ discography that unites fans of all generations.
 
"Every song on 'Duke' shows that Genesis have adapted to the new situation as a trio. Their first album as a trio, 'And Then There Were Three', sounded like a loose collection of songs. 'Duke' is more coherent and atmospheric by far.
 
"'Duke' is not least an important cornerstone on Genesis’ way to the pop olymp generating their first commercial successes. It is also Phil Collins’ breakthrough as a full-fledged band member and songwriter – perhaps that is what encouraged him to embark on his unique solo career." (Sebastien Wilken, tr. Martin Klinkhardt. From the Genesis News website. See here.)
 
A1. Behind The Lines
A2. Duchess
A3. Guide Vocal
A4. Man Of Our Times
A5. Misunderstanding
A6. Heathaze
B1. Turn It On Again
B2. Alone Tonight
B3. Cul-De-Sac
B4. Please Don't Ask
B5. Duke's Travels
B6. Duke's End
 

Genesis - Wind & Wuthering

"The 70s were the golden age of big albums. In a time where music is marketed multimedially one can hardly image what a compact work an album was and how important the cover design was. 'Wind & Wuthering' is such an album.

"Many listeners, remarkably, have said that 'Wind & Wuthering' is their atmospheric companion for the autumn season, though they do not explain whether that is so because of the music or because of the title and the cover art that goes with it. However that may be, the album was in fact recorded in autumn, and the cover and the music go very well with each other.  

"Tax evasion leads to peculiar things, one of which was 'Wind & Wuthering'. It is the first album the band recorded abroad. In September 1976 they booked into the renowned Hilvaria (Relight) Studios in The Netherlands where they would also record the album after that, 'And Then There Were Three'. Genesis took David Hentschel with them. He had already co-produced 'A Trick Of The Tail' and worked as a sound engineer on 'Nursery Cryme'. This cooperation continued until 1980, which proves how well they worked as a team. The band started recording with a lot of self-confidence, for they had coped well with the departure of Peter Gabriel and put out a really strong album with 'A Trick Of The Tail'. The self-confidence also caused problems that prompted Steve Hackett to leave the band after the tour. Everybody’s large output clashed with each other, particularly Tony’s and Steve's; in the end they had to agree on which songs would be put on the album. Thirty years later Tony said that he felt good about Steve's input at the time, but 'I think he said as much in various articles afterwards, that I was controlling it too much – and he's probably right' ('Chapter & Verse', p.192).
 
"The opening song 'Eleventh Earl Of Mar' is a good illustration. After a brief instrumental overture a strong, driving beat becomes the foundation for the verse. The song has an almost conventional structure with recurring parts were it not for the lack of a proper chorus. 'Eleventh Earl Of Mar' tells the story of the Jacobite uprising in the Highlands in 1715. It is narrated from the point of view of a child that hears the story from its father. The vocal rendition is particularly effective when you listen to the part where the (presumable) son urges the father to read on. You can almost feel the excited begging. The dream has also found a proper musical equivalent that interrupts the composition with a very calm passage. Steve's nylon guitar takes the lead role in this part. It also reveals the full strength of the band: They have found a great way to put the story to music and create, as it were, a fantastic film for the ears. 
 
"'One For The Vine' keeps up the momentum. It is an epic longtrack that flows along calmly despite its complex rendition. It is a typical Banks song full of changes in harmonies, peculiar time signatures and unusual chords. Tony had chosen a peculiar sequence. The individual parts are finished completely before the next part is introduced by a brief theme on the piano or the guitar. The band dispensed with transitions, as it were, in these places. They found it rather difficult to find a proper arrangement for the song, and that is not surprising if you examine the sheet music. The mood of the song resembles 'Mad Man Moon' from their previous album. The story, however, fits 'Eleventh Earl Of Mar', for here again is someone else who sends a host of people to destruction. The deeper focus of the song is on the fatal seduction of the masses. In 2008 Phil Collins said in an interview that they had the impression that not everybody did understand everything, every word in our songs, so the image was added to make the emotional character of our songs come out clearer ('Frankfurter Allgemeine Zeitung', 04/06/2008). The German print of the album actually had lyrics sheets with a translation.
 
"The song seems like a classical piano ballad that takes a rough turn in its third part and suddenly switches to a fusion-like theme in 5/4.  It is a funny idea and shows their talent for sophisticated composition and clever inventions. The most brilliant thing is the fact that they kept this song together as a harmonious unit despite this contrast and the fragmentation mentioned above. 
 
"'Your Own Special Way' was probably intended as a contrast for the melancholic, demanding 'One For The Vine'. It is a comparatively light-footed catchy song, and therefore became the only single from the album. Though it did not exceedingly well it did show that this band was capable of moving into the mainstream and writing big commercial hits. 'Wind & Wuthering' showcases the compositional style of the individual band members, and 'Your Own Special Way' is obviously Mike’s baby. Many fans dislike the song because it songs quite bombastic. It is a song about being together, but the word love is carefully avoided. Mike wrapped it all up in a lyrical text rich with metaphors. Despite the musical preferences one has to admit the song has qualities. It is consistent, accessible and has lyrics like a poem. 
 
"If 'Your Own Special Way' is Mike's thing then 'Wot Gorilla?' demonstrates Phil’s penchant for jazz rock. This one is a very lively piece of music that is ever so slightly over the top. Tony Banks, who co-wrote the song, adds some classical music to it by inserting chord changes that resembles baroque organ compositions. Despite some subliminal grumbling the band, ironically, stick to a simple 4/4 full of joy of playing. It sometimes occurs to the reviewer that the band tried to put all the vivacity of a Cinema Show live version into a studio recording. 
 
"Festive organ sounds mark the beginning of 'All In A Mouse’s Night', the first song on the second side of the album. The title indicates that we are told a fable. Just like 'Eleventh Earl Of Mar' this song has, despite repeating parts, no classical song structure, but it is a well-rounded, coherent song that ends in a majestic moral. Tongue-in-cheek humour luckily saves the lyrics from embarrassing pathos. The music lives off the contrast between verse-like thin parts and rich symphonic parts. This change in dynamics provides the tension the lyrics demand with their cat-and-mouse game. Steve adds a nervous ambient sound of scratching, wafting sounds in the quiet parts. The unorthodox use of the guitar and the complete lack of rock clichés show just how important Steve was for early Genesis, and a song like 'Blood On The Rooftops' illustrates the options the band lost when he left the band.  
 
"Classical guitar creates a lovely melancholy and leads the listener imperceptibly into the vocals. These stay close to the guitar line, melting into a perfect unity. 'Day and grey, and English film, the Wednesday play.' We immerse in the scene and are taken to England. The contrast between drab reality and shiny world of American movies becomes a listening experience. Phil and Steve work together perfectly. Steve provided melancholic verses, and Phil added a big chorus to it. Many fans consider 'Blood On The Rooftops' a highlight on 'Wind & Wuthering'
 
"'Unquiet Slumbers For The Sleepers' continues in this vein. The brief instrumental recall the musical interludes on 'The Lamb Lies Down On Broadway'. Steve’s floating nylon guitar and Tony’s almost whistling synth create a magic, otherworldly atmosphere. Slowly we float into the next song that is going full steam ahead. 'In That Quiet Earth' is a lively, sometimes hectic instrumental, a bit like 'Duke's Travels'. 'In That Quiet Earth' is the only song on 'Wind & Wuthering' that was written by whole band, and it proves how competent the band have become. Each musician has his opportunity to shine without overshadowing the others. They confidently create musical tensions and make good use from the large store of compositional options. Genesis have become a mature group who know what they want. They utilize the dramatic, wild element of the song to arrive on the spot in the relaxed, almost soulful mood of 'Afterglow'.  
 
"The effect of that was so great that they would use it live for the next ten years. Though 'In That Quiet Earth' may be replaced be other songs (e.g. in the 'Old Medley') the releasing effect of 'Afterglow' remained – it became a live classic. Tony explained that he had written it spontaneously: 'I wrote [Afterglow] pretty much in the time it takes to play it, and consequently [it] has a spirit about it that comes from being less contrived.' ('Chapter & Verse', p. 177). One will hardly find a better description for 'Afterglow'. It hovers along weightlessly, gains substance and finally towers like a thundercloud grown from a gentle shroud of clouds. Phil proves how much he has grown as a singer, how much strength there is in his initially fragile voice. From here on, Genesis songs do not aim at the brain, but at the heart. This ever increasing and intensifying finale leaves the listener with the impression of a dignified, almost august album. If you compare 'Wind & Wuthering' with its predecessor, 'A Trick Of The Tail', you will realize that this album was arranged very neatly without any frills. It is less romantic, less gentle than its predecessor, but it makes up for it with power and a sense of adventure. Genesis still tell their stories, but they have already turned their eyes towards a brighter, more streamlined future. With the last notes of 'Afterglow' ends a book that began with the words 'Looking For Someone' and spanned seven years full of glorious tales." (Robert Krauskopf, tr. Martin Klinkhardt. From the Genesis News website. See here.)
 
A1. Eleventh Earl Of Mar
A2. One For The Vine
A3. Your Own Special Way
A4. Wot Gorilla?
B1. All In A Mouse's Night
B2. Blood On The Rooftops
B3. 'Unquiet Slumber For The Sleepers...
B4. ...In That Quiet Earth'
B5. Afterglow